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While the words hircine and caprine both refer to anything having a goat-like quality, hircine is used most often to emphasize the distinct smell of domestic goats.

The vet is quite confused at the moment but we're hopefully going to start getting answers soon. We finally managed to get the camera out on Sunday afternoon for a few minutes, while Flynn, who came home this morning, had a potter in the garden.

Brack send to Reichsfuhrer Heinrich Himmler, June Dear Reichsfuhrer! Allow me to remind you that it has been over a year now since we discussed the sterilization of some two million jews, so as to render them incapable to reproduce yet utilize them for labor.

At that time you liked the idea but objected to the cost and time allocated to this enterprise. I am now happy to report to you that my staff ,working diligently came up with a new process which will accomplish the same results in the shortest of time and at a fraction of the cost, I am now talking about castration via X ray a method proven at various concentration camps, in short we can now sterilize thousands of Jews in the shortest time; considering the presen labour shortages I urge you to act quickly, so we can proceed.

Let me assure you that my physicians and the entire medical staff is at your disposal. Should you, dear Reichsfuhrer decide to apply my castration method, kindly instruct Reichsfuhrer Bouhler so he may notify all departments of the approval of project.

Heil Hitler, Yours truly. South is up. Sep 17th UTC. Our Lionhead Rabbits : I would have photographed them together but Syrup needs castrating or we will have lots of baby waffle's and syrups hopping around!!!!

They are so sweet!! We've only had them a week but already we can tell she's a little madam and as brazen as you like! He's very quiet and shy The Monument to the Running of the Bulls is an elegant cast bronze sculpture that stands in Avenida Roncesvalles and looks towards the emblematic Bull Ring of Pamplona.

The sculpture is an extension of the previous one, made by Rafael Huerta Celaya, a sculptor from Bilbao, in The present structure is a harmonious composition, eleven meters long and four wide, which the sculptor has created with great quality.

It is an impressive monument that celebrates the mythical Bull Run of Pamplona. It represents the moment of greatest tension for the runners with great effect, when they can sense the breath of the bulls behind them.

Eleven young men try to lead the herd of 6 fighting bulls and 3 castrated bulls along the route at great speed. The Oostvaardersplassen is a nature reserve in the Netherlands.

Despite its young age, it is in a polder which was only created in , it already has international importance as a European wetland.

The Oostvaardersplassen can be divided into two areas: wet and dry. Before the establishment of the reserve, the dry area was a nursery for willow trees, and in the first year hundreds of seedlings could be found on each square metre.

This led to concern that a dense woodland would develop, significantly reducing the value of the habitat for water birds. To avoid this, the park's managers brought in a number of large herbivores to keep the area more open, including Konik horses, Red deer and Heck cattle.

These large grazing animals are kept out in the open all year round without supplemental feeding, and are allowed to behave as wild animals without, for example, castrating males.

The ecosystem developing under their influence is thought to resemble those that would have existed on European river banks and deltas before human disturbance.

Twelve hundred of the estimated thirty-six hundred cattle, horses, and deer have perished from today's winter starvation. Scientists and managers have deemed the deaths normal.

People are not very happy that the government is letting the animals die. They see the Oostvaardersplassen as more of a zoo than a wild space.

A photo of Red Deer late in the afternoon, it was the whole day foggy. Food is very hard to find in the harsh winter taken at the Dutch nature reserve Oostvaardersplassen.

He was very busy and didn't notice me at first sneaking towards him. After my photo shot he noticed me. You can see the tree in front where he eat the fibres of tree trunks.

He must have been very hungry. The national park is located between Almere and Lelystad. I did enter at the Kottertocht entrance.

It is hard to survive the winter. All animals are kept without supplemental winter feeding. Many Red deer and Konik horses already crossed the frozen water in search for food.

Some horses were stucked due to their weight did crush the too thin ice. These Red Deer where consuming the fibres of tree trunks, because food is very hard to find, although it is not there daily nutrition.

Especially when there is deep snow, lack of food causes starvation among the weak and the strongest will survive. So the survival of the fittest keeps the herds strong and healthy.

Also Foxes, which are quite common in this reserve, profit from carcasses of deer, cows and birds in winter. Maybe in future a pack of Wolves could do a great job as natural predators in this part of Holland.

Een bezoek aan de Oostvaardersplassen is een kennismaking met het Nederland van duizenden jaren geleden. Een ongerept moerasgebied, met uitgestrekte plassen en woeste graslanden.

De natuur mag er onbelemmerd haar gang gaan. Natuurliefhebbers komen hier helemaal aan hun trekken. Vogels kijken op de plassen, een excursie naar de edelherten, een fotosafari naar de grote grazers.

Of maak een rustige wandeling naar een van de vogelobservatiehutten. De Oostvaardersplassen zijn het grootste moerasgebied van Nederland.

De weidsheid is ongekend en de natuur heeft er vrij spel. Ontelbare vogels hebben bezit genomen van het gebied.

Vooral in de winter is dat een spectaculair gezicht. Het witte besneeuwde winterlandschap is indrukwekkend kaal en stil. De natuur is er nog jong.

Toch is het nu al een natuurgebied van internationale allure. De bomen, struiken en bossen zitten vol vogels, zoogdieren en insecten.

Grauwe ganzen grazen in het moeras. En de honderden Heckrunderen, konikpaarden en edelherten geven het gebied een haast on-Nederlandse aanblik.

Staatsbosbeheer verwacht dat door de strenge winter dit jaar 30 procent van de edelherten, heckrunderen en konikpaarden in het natuurgebied de Oostvaardersplassen dood gaan.

Het gaat om ongeveer dieren. Op zich is 30 procent niet meer dan in voorgaande jaren", aldus Staatsbosbeheer.

In absolute cijfers is het aantal dieren dat dood gaat daarom wel hoger dan normaal. In de winter is de sterfte, vooral onder jonge dieren, groot. In de Oostvaardersplassen worden ernstig verzwakte dieren die toch zouden sterven afgeschoten.

Zo wordt hen nodeloos lijden bespaard. Hijra for translations, see [n 1] is a term used in South Asia — particularly in India and Pakistan — to refer to trans women male-to-female transgender individuals.

In Pakistan and Bangladesh, the hijras are officially recognized as third gender by the government,[4][5] being neither completely male nor female.

In India also, transgender people have been given the status of third gender and are protected as per the law despite the social ostracism.

Hijras have a recorded history in the Indian subcontinent from antiquity onwards as suggested by the Kama Sutra period. This history features a number of well-known roles within subcontinental cultures, part gender-liminal, part spiritual and part survival.

In South Asia, many hijras live in well-defined and organised all-hijra communities, led by a guru. The word "hijra" is an Urdu word derived from the Semitic Arabic root hjr in its sense of "leaving one's tribe,"[12] and has been borrowed into Hindi.

The Indian usage has traditionally been translated into English as "eunuch" or "hermaphrodite," where "the irregularity of the male genitalia is central to the definition.

Since the late 20th century, some hijra activists and Western non-government organizations NGOs have lobbied for official recognition of the hijra as a kind of "third sex" or "third gender," as neither man nor woman.

Nepal, Pakistan, India, and Bangladesh have all legally recognized the existence of a third gender, including on passports and other official documents.

This term is generally considered derogatory in Urdu and the word Khwaja Sara is used instead. A number of terms across the culturally and linguistically diverse Indian subcontinent represent similar sex or gender categories.

While these are rough synonyms, they may be better understood as separate identities due to regional cultural differences. In South India, the goddess Renuka is believed to have the power to change one's sex.

Male devotees in female clothing are known as Jogappa. They perform similar roles to hijra, such as dancing and singing at birth ceremonies and weddings.

The word kothi or koti is common across India, similar to the Kathoey of Thailand, although kothis are often distinguished from hijras.

Kothis are regarded as feminine men or boys who take a feminine role in sex with men, but do not live in the kind of intentional communities that hijras usually live in.

Additionally, not all kothis have undergone initiation rites or the body modification steps to become a hijra. Hijra used to be translated in English as "eunuch" or "hermaphrodite,"[13] although LGBT historians or human rights activists have sought to include them as being transgender.

These identities have no exact match in the modern Western taxonomy of gender and sexual orientation,[24] and challenge Western ideas of sex and gender.

In India, some Hijras do not define themselves by specific sexual orientation, but rather by renouncing sexuality altogether.

Sexual energy is transformed into sacred powers. However, these notions can come in conflict with the practical, which is that hijras are often employed as prostitutes.

While kothis are usually distinguished from hijras as a separate gender identity, they often dress as women and act in a feminine manner in public spaces, even using feminine language to refer to themselves and each other.

The usual partners of hijras and kothis are men who consider themselves heterosexual as they are the ones who penetrate.

Some hijras may form relationships with men and even marry,[27] although their marriage is not usually recognized by law or religion.

Hijras and kothis often have a name for these masculine sexual or romantic partners; for example, panthi in Bangladesh, giriya in Delhi or sridhar in Cochin.

Most hijras live at the margins of society with very low status; the very word "hijra" is sometimes used in a derogatory manner.

The Indian lawyer and author Rajesh Talwar has written a book highlighting the human rights abuses suffered by the community titled 'The Third Sex and Human Rights.

Violence against hijras, especially hijra sex workers, is often brutal, and occurs in public spaces, police stations, prisons, and their homes.

In , HIV prevalence was Rehman, the director of the Human Rights Commission of Pakistan. In a study of Bangladeshi hijras, participants reported not being allowed to seek healthcare at the private chambers of doctors, and experiencing abuse if they go to government hospitals.

Beginning in , hijras were engaged to accompany Patna city revenue officials to collect unpaid taxes, receiving a 4-percent commission.

Since India's Supreme Court re-criminalized homosexual sex on 13 December , there has been a sharp increase in the physical, psychological and sexual violence against the transgender community by the Indian Police Service, nor are they investigating even when sexual assault against them is reported.

Union of India, the Supreme Court of India ruled that transgender people should be treated as a third category of gender or as a socially and economically "backward" class entitled to proportional access and representation in education and jobs.

This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed.

November Learn how and when to remove this template message. The hijra community due to its peculiar place in sub-continental society which entailed marginalisation yet royal privileges developed a secret language known as Hijra Farsi.

The language has a sentence structure loosely based on Urdu and a unique vocabulary of at least a thousand words.

Beyond the Urdu-Hindi speaking areas of subcontinent the vocabulary is still used by the hijra community within their own native languages.

In , transgender people in Pakistan were given their first opportunity to stand for election. The governments of both India [39] and Pakistan [40] have recognized hijras as a "third sex", thus granting them the basic civil rights of every citizen.

In India, hijras now have the option to identify as a eunuch "E" on passports and on certain government documents. They are not, however, fully accommodated; in order to vote, for example, citizens must identify as either male or female.

There is also further discrimination from the government. In the general election, India's election committee denied three hijras candidature unless they identified themselves as either male or female.

Seldom, our society realises or cares to realise the trauma, agony and pain which the members of Transgender community undergo, nor appreciates the innate feelings of the members of the Transgender community, especially of those whose mind and body disown their biological sex.

Our society often ridicules and abuses the Transgender community and in public places like railway stations, bus stands, schools, workplaces, malls, theatres, hospitals, they are sidelined and treated as untouchables, forgetting the fact that the moral failure lies in the society's unwillingness to contain or embrace different gender identities and expressions, a mindset which we have to change.

Justice Radhakrishnan said that transgender people should be treated consistently with other minorities under the law, enabling them to access jobs, healthcare and education.

Hijras, Eunuchs, apart from binary gender, be treated as "third gender" for the purpose of safeguarding their rights under Part III of our Constitution and the laws made by the Parliament and the State Legislature.

Transgender persons' right to decide their self-identified gender is also upheld and the Centre and State Governments are directed to grant legal recognition of their gender identity such as male, female or as third gender.

The ancient Kama Sutra mentions the performance of fellatio by feminine people of a third sex tritiya prakriti.

During the era of the British Raj, authorities attempted to eradicate hijras, whom they saw as "a breach of public decency.

Also during British rule in India they were placed under the Criminal Tribes Act and labelled a "criminal tribe," hence subjected to compulsory registration, strict monitoring and stigmatized for a long time; after independence however they were denotified in , though the centuries-old stigma continues.

The Indian transgender hijras or Aravanis ritually marry the Hindu god Aravan and then mourn his ritual death seen in an day festival in Koovagam, India.

Many practice a form of syncretism that draws on multiple religions; seeing themselves to be neither men nor women, hijras practice rituals for both men and women.

Hijras belong to a special caste. They are usually devotees of the mother goddess Bahuchara Mata, Lord Shiva, or both. Bahuchara Mata is a Hindu goddess with two unrelated stories both associated with transgender behavior.

One story is that she appeared in the avatar of a princess who castrated her husband because he would run in the woods and act like a woman rather than have sex with her.

Another story is that a man tried to rape her, so she cursed him with impotence. When the man begged her forgiveness to have the curse removed, she relented only after he agreed to run in the woods and act like a woman.

The primary temple to this goddess is located in Gujarat[50] and it is a place of pilgrimage for hijras, who see Bahucahara Mata as a patroness.

Ardhanari has special significance as a patron of hijras, who identify with the gender ambiguity. In some versions of the Ramayana,[51] when Rama leaves Ayodhya for his year exile, a crowd of his subjects follow him into the forest because of their devotion to him.

Soon Rama notices this, and gathers them to tell them not to mourn, and that all the "men and women" of his kingdom should return to their places in Ayodhya.

Rama then leaves and has adventures for 14 years. When he returns to Ayodhya, he finds that the hijras, being neither men nor women, have not moved from the place where he gave his speech.

Impressed with their devotion, Rama grants hijras the boon to confer blessings on people during auspicious inaugural occasions like childbirth and weddings.

This boon is the origin of badhai in which hijras sing, dance, and give blessings. Mahabharata includes an episode in which Arjun, a hero of the epic, is sent into an exile.

There he assumes an identity of a eunuch-transvestite and performs rituals during weddings and childbirths that are now performed by hijras.

In the Mahabharata, before the Kurukshetra War, Iravan offers his lifeblood to goddess Kali to ensure the victory of the Pandavas, and Kali agrees to grant him power.

On the night before the battle, Iravan expresses a desire to get married before he dies. No woman was willing to marry a man doomed to die in a few hours, so Arjuna as Brihinala marries him.

In South India, hijras claim Iravan as their progenitor and call themselves "aravanis. They dress as women still retaining their masculine features and sing in praise of Lord Krishna,".

In the ancient times, even religion has its own way of accepting these fringe communities. The peculiar clap is one such".

Each year in Tamil Nadu, during April and May, hijras celebrate an eighteen-day religious festival.

The aravani temple is located in the village Koovagam in the Ulundurpet taluk in Villupuram district, and is devoted to the deity Koothandavar, who is identified with Aravan.

During the festival, the aravanis reenact a story of the wedding of Lord Krishna and Lord Aravan, followed by Aravan's subsequent sacrifice.

They then mourn Aravan's death through ritualistic dances and by breaking their bangles. Hijras from all over the country travel to this festival.

There is evidence that Indian hijras identifying as Muslim also incorporate aspects of Hinduism. Still, despite this syncretism, Reddy notes that a hijra does not practice Islam differently from other Muslims and argues that their syncretism does not make them any less Muslim.

Reddy also documents an example of how this syncretism manifests: in Hyderabad, India a group of Muslim converts were circumcised, something seen as the quintessential marker of male Muslim identity.

The film Common Gender relates the story of the Bangladesh hijra and their struggle for survival. Hijras have been portrayed on screen in Indian cinema since its inception, historically as comic relief.

A notable turning point occurred in when real hijras appeared during a song-and-dance sequence in Kunwaara Baap "The Unmarried Father".

One of the first sympathetic hijra portrayals was in Mani Ratnam's Bombay Pooja Bhatt produced and also starred in the movie, with her father Mahesh Bhatt co-writing and directing.

Deepa Mehta's Water features the hijra character "Gulabi" played by Raghubir Yadav , who has taken to introducing the downtrodden, outcast widows of Varanasi to prostitution.

Not surprisingly, perhaps, the film generated much controversy. In the Tamil film Appu directed by Vasanth, a remake of the Hindi film Sadak, the antagonist is a brothel-owning hijra played by Prakash Raj.

In Sadak, the brothel-owning character was played by Sadashiv Amrapurkar under the name "Maharani". In , a fiction feature film titled Shabnam Mausi was made on the life of a eunuch politician Shabnam Mausi.

It was directed by Yogesh Bharadwaj and the title role played by Ashutosh Rana. Jogwa, a Marathi film, depicts the story of a man forced to be hijra under certain circumstances.

The movie has received several accolades. In Soorma Bhopali, Jagdeep encounters a troupe of hijra on his arrival in Bombay. The leader of this pack is also played by Jagdeep himself.

In Anil Kapoor's Nayak, Johnny Lever, who plays the role of the hero's assistant, gets beaten up by hijras, when he is caught calling them "hijra" he is in habit of calling almost everyone who bothers him by this pejorative and no one cares much, except this once ironically, as the addressees are literally what he is calling them.

One of the main characters in Khushwant Singh's novel Delhi, Bhagmati is a hijra. She makes a living as a semi-prostitute and is wanted in the diplomatic circles of the city.

Vijay TV's Ippadikku Rose, a Tamil show conducted by postgraduate educated transgender woman Rose is a very successfully running program that discusses various issues faced by youth in Tamil Nadu, where she also gives her own experiences.

In addition to numerous other themes, the movie Welcome to Sajjanpur by Shyam Benegal explores the role of hijras in Indian society.

In the Malayalam movie Ardhanaari, released on 23 November , director Santhosh Sowparnika tries to depict the life of a transgender person.

In August, , a music video featuring 7 hijras dressed in outfits or uniforms of various professions and singing the National Anthem of India created by a YouTube channel Yathartha Pictures went viral for being the first National Anthem video sung by hijras in India.

Vaadamalli by novelist Su. Samuthiram is the first Tamil novel about Aravaani community in Tamil Nadu, published in Later transgender activist A.

Revathi became first Hijra to write about transgender issues and gender politics in Tamil, her works have been translated in more than 8 languages and acting as a primary resources on Gender Studies in Asia.

Her book is part of research project for more than universities. She is the author of Unarvum Uruvamum Feelings of the Entire Body ; is the first of its kind in English from a member of the hijra community.

The film Immaculate Conception[68] by Jamil Dehlavi is based upon the culture-clash between a western Jewish couple seeking fertility at a Karachi shrine known to be blessed by a Sufi fakir called 'Gulab Shah' and the group of Pakistani eunuchs who guard it.

Murad which means desire; the English title was Eunuch's Motherhood , was an award winning biographical Telefilm drama made by Evergreen Media Europe for Pakistan's television channel Indus TV that aired in She has sent him away to live at a hostel so she can earn a living as a dancer, after her son gets cross with her, due to teasing verbal and sexual they face while dancing.

This was the first time that influential male actors came out to support "hijra" rights during interviews; noting that in Pakistani English at that time eunuch was the term to describe a transgender person, and "khwaja sara" also khwaja sira had not yet replaced what is now considered a derogatory term due to decades of heckling and name calling, "hijra".

It was produced by famous actor and producer Humayun Saeed and Abdullah Kadwani with more than a dozen star-studded cast members for a episode series.

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Actress TS Love Stories. These identities have no exact match in the modern Western taxonomy of gender and sexual orientation,[24] and challenge Western ideas of sex and gender.

In India, some Hijras do not define themselves by specific sexual orientation, but rather by renouncing sexuality altogether.

Sexual energy is transformed into sacred powers. However, these notions can come in conflict with the practical, which is that hijras are often employed as prostitutes.

While kothis are usually distinguished from hijras as a separate gender identity, they often dress as women and act in a feminine manner in public spaces, even using feminine language to refer to themselves and each other.

The usual partners of hijras and kothis are men who consider themselves heterosexual as they are the ones who penetrate. Some hijras may form relationships with men and even marry,[27] although their marriage is not usually recognized by law or religion.

Hijras and kothis often have a name for these masculine sexual or romantic partners; for example, panthi in Bangladesh, giriya in Delhi or sridhar in Cochin.

Most hijras live at the margins of society with very low status; the very word "hijra" is sometimes used in a derogatory manner.

The Indian lawyer and author Rajesh Talwar has written a book highlighting the human rights abuses suffered by the community titled 'The Third Sex and Human Rights.

Violence against hijras, especially hijra sex workers, is often brutal, and occurs in public spaces, police stations, prisons, and their homes. In , HIV prevalence was Rehman, the director of the Human Rights Commission of Pakistan.

In a study of Bangladeshi hijras, participants reported not being allowed to seek healthcare at the private chambers of doctors, and experiencing abuse if they go to government hospitals.

Beginning in , hijras were engaged to accompany Patna city revenue officials to collect unpaid taxes, receiving a 4-percent commission.

Since India's Supreme Court re-criminalized homosexual sex on 13 December , there has been a sharp increase in the physical, psychological and sexual violence against the transgender community by the Indian Police Service, nor are they investigating even when sexual assault against them is reported.

Union of India, the Supreme Court of India ruled that transgender people should be treated as a third category of gender or as a socially and economically "backward" class entitled to proportional access and representation in education and jobs.

This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed.

November Learn how and when to remove this template message. The hijra community due to its peculiar place in sub-continental society which entailed marginalisation yet royal privileges developed a secret language known as Hijra Farsi.

The language has a sentence structure loosely based on Urdu and a unique vocabulary of at least a thousand words. Beyond the Urdu-Hindi speaking areas of subcontinent the vocabulary is still used by the hijra community within their own native languages.

In , transgender people in Pakistan were given their first opportunity to stand for election. The governments of both India [39] and Pakistan [40] have recognized hijras as a "third sex", thus granting them the basic civil rights of every citizen.

In India, hijras now have the option to identify as a eunuch "E" on passports and on certain government documents.

They are not, however, fully accommodated; in order to vote, for example, citizens must identify as either male or female.

There is also further discrimination from the government. In the general election, India's election committee denied three hijras candidature unless they identified themselves as either male or female.

Seldom, our society realises or cares to realise the trauma, agony and pain which the members of Transgender community undergo, nor appreciates the innate feelings of the members of the Transgender community, especially of those whose mind and body disown their biological sex.

Our society often ridicules and abuses the Transgender community and in public places like railway stations, bus stands, schools, workplaces, malls, theatres, hospitals, they are sidelined and treated as untouchables, forgetting the fact that the moral failure lies in the society's unwillingness to contain or embrace different gender identities and expressions, a mindset which we have to change.

Justice Radhakrishnan said that transgender people should be treated consistently with other minorities under the law, enabling them to access jobs, healthcare and education.

Hijras, Eunuchs, apart from binary gender, be treated as "third gender" for the purpose of safeguarding their rights under Part III of our Constitution and the laws made by the Parliament and the State Legislature.

Transgender persons' right to decide their self-identified gender is also upheld and the Centre and State Governments are directed to grant legal recognition of their gender identity such as male, female or as third gender.

The ancient Kama Sutra mentions the performance of fellatio by feminine people of a third sex tritiya prakriti. During the era of the British Raj, authorities attempted to eradicate hijras, whom they saw as "a breach of public decency.

Also during British rule in India they were placed under the Criminal Tribes Act and labelled a "criminal tribe," hence subjected to compulsory registration, strict monitoring and stigmatized for a long time; after independence however they were denotified in , though the centuries-old stigma continues.

The Indian transgender hijras or Aravanis ritually marry the Hindu god Aravan and then mourn his ritual death seen in an day festival in Koovagam, India.

Many practice a form of syncretism that draws on multiple religions; seeing themselves to be neither men nor women, hijras practice rituals for both men and women.

Hijras belong to a special caste. They are usually devotees of the mother goddess Bahuchara Mata, Lord Shiva, or both.

Bahuchara Mata is a Hindu goddess with two unrelated stories both associated with transgender behavior. One story is that she appeared in the avatar of a princess who castrated her husband because he would run in the woods and act like a woman rather than have sex with her.

Another story is that a man tried to rape her, so she cursed him with impotence. When the man begged her forgiveness to have the curse removed, she relented only after he agreed to run in the woods and act like a woman.

The primary temple to this goddess is located in Gujarat[50] and it is a place of pilgrimage for hijras, who see Bahucahara Mata as a patroness.

Ardhanari has special significance as a patron of hijras, who identify with the gender ambiguity. In some versions of the Ramayana,[51] when Rama leaves Ayodhya for his year exile, a crowd of his subjects follow him into the forest because of their devotion to him.

Soon Rama notices this, and gathers them to tell them not to mourn, and that all the "men and women" of his kingdom should return to their places in Ayodhya.

Rama then leaves and has adventures for 14 years. When he returns to Ayodhya, he finds that the hijras, being neither men nor women, have not moved from the place where he gave his speech.

Impressed with their devotion, Rama grants hijras the boon to confer blessings on people during auspicious inaugural occasions like childbirth and weddings.

This boon is the origin of badhai in which hijras sing, dance, and give blessings. Mahabharata includes an episode in which Arjun, a hero of the epic, is sent into an exile.

There he assumes an identity of a eunuch-transvestite and performs rituals during weddings and childbirths that are now performed by hijras. In the Mahabharata, before the Kurukshetra War, Iravan offers his lifeblood to goddess Kali to ensure the victory of the Pandavas, and Kali agrees to grant him power.

On the night before the battle, Iravan expresses a desire to get married before he dies. No woman was willing to marry a man doomed to die in a few hours, so Arjuna as Brihinala marries him.

In South India, hijras claim Iravan as their progenitor and call themselves "aravanis. They dress as women still retaining their masculine features and sing in praise of Lord Krishna,".

In the ancient times, even religion has its own way of accepting these fringe communities. The peculiar clap is one such".

Each year in Tamil Nadu, during April and May, hijras celebrate an eighteen-day religious festival. The aravani temple is located in the village Koovagam in the Ulundurpet taluk in Villupuram district, and is devoted to the deity Koothandavar, who is identified with Aravan.

During the festival, the aravanis reenact a story of the wedding of Lord Krishna and Lord Aravan, followed by Aravan's subsequent sacrifice. They then mourn Aravan's death through ritualistic dances and by breaking their bangles.

Hijras from all over the country travel to this festival. There is evidence that Indian hijras identifying as Muslim also incorporate aspects of Hinduism.

Still, despite this syncretism, Reddy notes that a hijra does not practice Islam differently from other Muslims and argues that their syncretism does not make them any less Muslim.

Reddy also documents an example of how this syncretism manifests: in Hyderabad, India a group of Muslim converts were circumcised, something seen as the quintessential marker of male Muslim identity.

The film Common Gender relates the story of the Bangladesh hijra and their struggle for survival. Hijras have been portrayed on screen in Indian cinema since its inception, historically as comic relief.

A notable turning point occurred in when real hijras appeared during a song-and-dance sequence in Kunwaara Baap "The Unmarried Father".

One of the first sympathetic hijra portrayals was in Mani Ratnam's Bombay Pooja Bhatt produced and also starred in the movie, with her father Mahesh Bhatt co-writing and directing.

Deepa Mehta's Water features the hijra character "Gulabi" played by Raghubir Yadav , who has taken to introducing the downtrodden, outcast widows of Varanasi to prostitution.

Not surprisingly, perhaps, the film generated much controversy. In the Tamil film Appu directed by Vasanth, a remake of the Hindi film Sadak, the antagonist is a brothel-owning hijra played by Prakash Raj.

In Sadak, the brothel-owning character was played by Sadashiv Amrapurkar under the name "Maharani". In , a fiction feature film titled Shabnam Mausi was made on the life of a eunuch politician Shabnam Mausi.

It was directed by Yogesh Bharadwaj and the title role played by Ashutosh Rana. Jogwa, a Marathi film, depicts the story of a man forced to be hijra under certain circumstances.

The movie has received several accolades. In Soorma Bhopali, Jagdeep encounters a troupe of hijra on his arrival in Bombay.

The leader of this pack is also played by Jagdeep himself. In Anil Kapoor's Nayak, Johnny Lever, who plays the role of the hero's assistant, gets beaten up by hijras, when he is caught calling them "hijra" he is in habit of calling almost everyone who bothers him by this pejorative and no one cares much, except this once ironically, as the addressees are literally what he is calling them.

One of the main characters in Khushwant Singh's novel Delhi, Bhagmati is a hijra. She makes a living as a semi-prostitute and is wanted in the diplomatic circles of the city.

Vijay TV's Ippadikku Rose, a Tamil show conducted by postgraduate educated transgender woman Rose is a very successfully running program that discusses various issues faced by youth in Tamil Nadu, where she also gives her own experiences.

In addition to numerous other themes, the movie Welcome to Sajjanpur by Shyam Benegal explores the role of hijras in Indian society.

In the Malayalam movie Ardhanaari, released on 23 November , director Santhosh Sowparnika tries to depict the life of a transgender person.

In August, , a music video featuring 7 hijras dressed in outfits or uniforms of various professions and singing the National Anthem of India created by a YouTube channel Yathartha Pictures went viral for being the first National Anthem video sung by hijras in India.

Vaadamalli by novelist Su. Samuthiram is the first Tamil novel about Aravaani community in Tamil Nadu, published in Later transgender activist A.

Revathi became first Hijra to write about transgender issues and gender politics in Tamil, her works have been translated in more than 8 languages and acting as a primary resources on Gender Studies in Asia.

Her book is part of research project for more than universities. She is the author of Unarvum Uruvamum Feelings of the Entire Body ; is the first of its kind in English from a member of the hijra community.

The film Immaculate Conception[68] by Jamil Dehlavi is based upon the culture-clash between a western Jewish couple seeking fertility at a Karachi shrine known to be blessed by a Sufi fakir called 'Gulab Shah' and the group of Pakistani eunuchs who guard it.

Murad which means desire; the English title was Eunuch's Motherhood , was an award winning biographical Telefilm drama made by Evergreen Media Europe for Pakistan's television channel Indus TV that aired in She has sent him away to live at a hostel so she can earn a living as a dancer, after her son gets cross with her, due to teasing verbal and sexual they face while dancing.

This was the first time that influential male actors came out to support "hijra" rights during interviews; noting that in Pakistani English at that time eunuch was the term to describe a transgender person, and "khwaja sara" also khwaja sira had not yet replaced what is now considered a derogatory term due to decades of heckling and name calling, "hijra".

It was produced by famous actor and producer Humayun Saeed and Abdullah Kadwani with more than a dozen star-studded cast members for a episode series.

The story involves a young lady who is arranged to marry. It turns out her husband is transgender. The story unfolds trans community and their deprived and isolated world.

It portrays eloquently how they, too, are not far away from the human emotions and feelings and their world not much different from the heterosexual community.

Even though they are in plain sight, they are tthey are taboo subjects and are not taken seriously. This makes them suffer endlessly in silence wrapped in slurs.

The episode series therefore touches on transgender abuse, women abuse, poverty, immorality of arranged marriages, and child abuse.

It concerns a patriarch, Hakim, who is a misogynist, a domestic abuser, a bigot, and a zealot who forces religion on his family.

They face financial difficulties due to Hakim wanting a son. He rejects his transgender daughter, Saifi, as he wanted an heir and she identifies as a girl.

Saifi is deeply loved by the rest of her family. As she grows up, men want to take advantage of her and she does not understand at first.

However, her oldest sister intervenes and teaches Saifi about what kind of touching is inappropriate. As Saifi grows older, she is not allowed to leave the house.

She finds her sister's dresses compelling and tries them on, revealing her gender identity. A neighbour played by famous South Asian singer Atif Aslam, who is in love with one of the sisters, gets Saifi a job at a place where they paint trucks, with the blessing of Saifi's sisters and mother.

Saifi dresses like a boy; however, other boys sense her lack of self-esteem and eventually gang-rape her. She is saved when another transgender person, played by Almas Bobby a transgender actor , finds her and takes her home.

Hakim overhears Saifi telling her mother and Zainab what happened. When everybody is asleep, Hakim locks the room and suffocates his child for luring the men for the "shame" he would have to bear if the story got out.

The novel Bombay Ice by Leslie Forbes features an important subplot involving the main character's investigation of the deaths of several hijra sex-workers.

In the graphic novel Habibi by Craig Thompson, the protagonist, Zam, is adopted by a group of hijras. In the TV comedy Outsourced , a hijra is hired by Charlie as a stripper for Rajiv's "bachelor party", much to Rajiv's utter horror.

A short film, under the direction of Jim Roberts, is being made by Rock Star Productions in which the protagonist is portrayed as a hijra. This film is set to be released on 1 May.

One of a group of five circus lions. They found a new home and life at "Stichting Leeuw".. The males are all castrated in the past , as a result they lost there manes too lack of testosterone.

Een uit de groep van vijf circusleeuwen, die een nieuw huis en leven krijgen bij Stichting leeuw. Door het daardoor ontstane gebrek aan testosteron zijn ze hun manen verloren.

This Method of castration is very easy to use. Read full article: vetmoves. Apparantly, Pope Urban VII wasn't to fond of the male anatomy - he had all of the male, um, identifiying characteristics removed in what was deemed the "Great Castration" View On Black.

The New York Senate failed us yesterday. It seemed like a promising time for the achievement of gay civil rights in the state of New York, that would set an example for some others that are trying to fight the fight.

A bill that would give same-sex couples the right to marry in New York and guarantee their equal rights was rejected with 38 votes against it versus 24 in favor.

What's the saddest in all this? Not just that the 30 Republicans all voted NO that would be expected , but that 8 Democrats betrayed the LGBT community and many of the promises they had made during election time to help us in exchange of our votes, our support and contributions.

Shame on you, Senators!!! And shame a million times harder on anyone who fights to have the basic rights of other human beings reduced, just because they think themselves "superior" in any way.

I say NO!!!! You aren't superior, you are just sad, narrow-minded, religion-controlled part of the mass, like scared flock But make no mistake You won't make us disappear, you won't make us stop loving our partners, and fighting for that love to be equally recognized at all levels of justice and social and economic equal benefits.

I know what I talk about. I'm from Spain, a country with a sometimes very castrating Catholic Church who try to mess with the political affairs of a proclaimed laic state.

A country with a history of machismo and a decades long dictatorship where homosexuals were imprisoned if not worse. For that, I'll always be proud of him and of belonging to the side of Spain that believes in justice.

Now we ask Don't fail us. We put all our faith in you. I had shot the gay parade over pictures , I have posted some of them at Flickr , but I have yet to post over more to my Gay Prade set I would copy the Flickr link to Facebook, as most of the Facebook members committed and part of the gay community including my Hijra Guru Laxmi Narayan Tripathi dont access Flickr..

I like Facebook, but because of overreaching the limit of links I was told in no easy terms by the Facebook team my account would be disabled for spamming..

I will in a few minutes reach photo blogs at Flickr. So as a poet this kick on my black ass hit me hard and I have emotionalized it in pedestrian verse..

I had earlier thought of deleting my Facebook account.. Rayo my childhood friend of 50 years known as Ray Framroze says he only browses Facebook and no other site..

Often they are adult, castrated males. Usually an ox is over four years old due to the need for training and to allow it to grow to full size.

Oxen are used for plowing, transport, hauling cargo, grain-grinding by trampling or by powering machines, irrigation by powering pumps, and wagon drawing.

Oxen can pull harder and longer than horses, particularly on obstinate or almost un-movable loads. This is one of the reasons that teams drag logs from forests long after horses had taken over most other draft uses in Europe and North America.

Though not as fast as horses, they are less prone to injury because they are more sure-footed and do not try to jerk the load.

At this day Mars and Earth came to the closest point between them and won't get any closer than this for another 13 years. Al-udhhiyah" 'Eed sacrifice is a Sunnah recommended act for any Muslim who is able to do it.

This is the opinion of the majority of the scholars. So be pleased with it". Most scholars believe that slaughtering the 'Eed sacrifice is better than giving its value in charity.

The sacrificed animal should be from the livestock cows, camels, sheep, goats. But the camels, the cows and the buffaloes could all be slaughtered as 'Eed sacrifices.

The 'Eed sacrifice should be in a good state and fat enough so that its meat could be eaten as this is a symbol of Allaah. And Allaah Says what means : And whosoever honours the symbols of Allaah, then it is truly from the piety of the heart [Quran ].

As for 'Eed sacrifice from the goats, it should be at least one year old. The cow, if chosen to be 'Eed sacrifice, two years old. But the camel should not be less than five years old".

On the other hand, one should avoid making sacrifice with a defective animal. The majority of scholars are agreed that the four defects that are mentioned in the previous Hadeeth could be taken as a reference for other kinds of defects.

So, any defect that is equal to one of them or worse than it makes the sacrifice invalid like the blind or one which lacks one foot. Also the sheep that was born without a fat tail or which has at least half of its fat tail can suffice as 'Eed sacrifice.

But the sheep whose fat tail was completely cut off does not suffice. Moreover, one sheep or one goat is sufficient as 'Eed sacrifice for the man as well as his own family.

It is also lawful for 7 people to slaughter one cow as 'Eed sacrifice. The participant among the seven involves his family with him because the seventh here is the same as a complete sheep or a goat.

We then return and sacrifice the animals and he who does that in fact has adhered to our Sunnah practice. And he who slaughters the animal on that day before the 'Eed prayer , for him the slaughtering of animal is directed to the acquiring of meat for his family, and there is nothing of the sort of sacrifice in it".

He also said: "He who sacrifices the animal before offering the 'Eed prayer, he should offer again in its stead, and he who did not sacrifice the animal should slaughter it by reciting the name of Allaah ".

It is likable for one to witness slaughtering his sacrifice or to slaughter it himself and to divide it into three parts.

Allaah forgives you as the first drop of its blood comes out". He should also say when slaughtering it "Bismillaah, O Allaah!

It is from Your favor and for You". Venus in the gravity bubble, born from the froth of cosmic waves churning with the blood and seed of the castrated father time.

Screenshot from: Second Life. After severely punishing my husband yesterday, I thought I would tease him a little at our dinner party - by wearing this see-through blouse and mini-skirt!

My hubby knows that he is only allowed to look, not touch - except with my express permission, which is not easily won! The dinner party itself was a lot of fun.

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