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Yamaloka

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Narayanasvami Aiyar. Chapter VI. Click here for all 9 books. Yamaloka: 5 definitions. Canto 11 - Naramedha Yajna show preview.

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Hinduism Stack Exchange is a question and answer site for followers of the Hindu religion and those interested in learning more about Hinduism.

It only takes a minute to sign up. Before this suggested edit was rejected I had the impression that Yamalokam is Naraka the hell.

And I was told in the chat that Yamlokam is not the hell. So I am really curious. What is Yamlokam? How is it different from Naraka?

Yamaloka generally means the province of Yama. It's not actually same as Naraka hell , but generally said so. After a person dies then he is taken to Yamaloka.

Taptasurmi, Ayahpana, Raksogana-bhojana, Avata-nirodhana, Paryavartana are replaced by Taptamurti, Apahpana, Raksogana-sambhoja, Avatarodha, Paryavartanataka respectively.

Early texts like the Rigveda do not have a detailed description of Naraka. It is simply a place of evil and a dark bottomless pit.

The Atharvaveda describes a realm of darkness, where murderers are confined after death. The Shatapatha Brahmana is the first text to mention the pain and suffering of Naraka in detail, while the Manu Smriti begins naming the multiple hells.

The Yamadutas torment souls on the orders of their master. The names of many of hells is common in Hindu texts; however, the nature of sinners tormented in particular hells varies from text to text.

The summary of twenty-eight hells described in the Bhagavata Purana and the Devi Bhagavata Purana are as follows: [3] [4].

Tamisra darkness : It is intended for a person who grabs another's wealth, wife or children. In this dark realm, he is bound with ropes and starved without food or water.

He is beaten and reproached by Yamadutas till he faints. Andhatamisra blind-darkness : Here, a man — who deceives another man and enjoys his wife or children — is tormented to the extent he loses his intelligence and sight.

The torture is described as cutting the tree at its roots. Raurava fearful or hell of ruru s : As per the Bhagavata Purana and the Devi Bhagavata Purana , it is assigned for a person who cares about his own and his family's good, but harms other living beings and is always envious of others.

The living beings hurt by such a man take the form of savage serpent-like beasts called ruru s and torture this person.

Maharaurava great-fearful : A person who indulges at the expense of other beings is afflicted with pain by fierce ruru s called kravyada s, who eat his flesh.

Kumbhipaka cooked in a pot : A person who cooks beasts and birds alive is cooked alive in boiling oil by Yamadutas here, for as many years as there were hairs on the bodies of their animal victims.

Here, the sinner burns from within by hunger and thirst and the smouldering heat outside, whether he sleeps, sits, stands or runs. Afflicted with injury of whips and swords, they faint and cry out for help in vain.

Shukaramukha hog's mouth : It houses kings or government officials who punish the innocent or grant corporal punishment to a Brahmin. Yamadutas crush him as sugar cane is crushed to extract juice.

He will yell and scream in agony, just as the guiltless suffered. Andhakupa well with its mouth hidden : It is the hell where a person who harms others with the intention of malice and harms insects is confined.

He is attacked by birds, mammals, reptiles, mosquitoes, lice, worms, flies and others, who deprive him of rest and compel him to run hither and thither.

The sinful person is reduced to a worm, who feeds on other worms, who in turn devour his body for , years.

This river, which forms the boundary of Naraka, is filled with excreta, urine, pus, blood, hair, nails, bones, marrow, flesh and fat, where fierce aquatic beings eat the person's flesh.

As per the Bhagavata Purana and the Devi Bhagavata Purana , a person born in a respectable family — kshatriya warrior-caste , royal family or government official — who neglects his duty is thrown into this river of hell.

Puyoda water of pus : Shudras workmen-caste and husbands or sexual partners of lowly women and prostitutes — who live like beasts devoid of cleanliness and good behaviour — fall in Puyoda, the ocean of pus, excreta, urine, mucus, saliva and other repugnant things.

Here, they are forced to eat these disgusting things. Pranarodha obstruction to life : Some Brahmins, Kshatriyas and Vaishyas merchant caste indulge in the sport of hunting with their dogs and donkeys in the forest, resulting in wanton killing of beasts.

Yamadutas play archery sport with them as the targets in this hell. Visashana murderous : The Bhagavata Purana and the Devi Bhagavata Purana mention that Yamadutas whip a person, who has pride of his rank and wealth and sacrifices beasts as a status symbol, and finally kill him.

Lalabhaksa saliva as food : As per the Bhagavata Purana and the Devi Bhagavata Purana , a Brahmin, a Ksahtriya or a Vaishya husband, who forces his wife to drink his semen out of lust and to enforce his control, is thrown in a river of semen, which he is forced to drink.

Sarameyadana hell of the sons of Sarama : Plunderers who burn houses and poison people for wealth, and kings and other government officials who grab money of merchants, mass murder or ruin the nation, are cast into this hell.

Seven hundred and twenty ferocious dogs, the sons of Sarama , with razor-sharp teeth, prey on them at the behest of Yamadutas. His body is continuously broken, but it is made sure that he does not die.

Ayahpana iron-drink : Anybody else under oath or a Brahmin who drinks alcohol is punished here. Yamadutas stand on their chests and force them to drink molten-iron.

Yamadutas throw him head-first and torment him. Raksogana-bhojana food of Rakshasas : Those who practise human-sacrifice and cannibalism are condemned to this hell.

Their victims, in the form of Rakshasas , cut them with sharp knives and swords. The Rakshasas feast on their blood and sing and dance in joy, just as the sinners slaughtered their victims.

Also, some people behave the same way to humans, winning their confidence and then killing them with sharp tridents or lances. The bodies of such sinners, fatigued with hunger and thirst, are pierced with sharp, needle-like spears.

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